Nipsey Hussle was murdered yesterday in front of a clothing store that he owned. He was murdered at the age of 33, the same age that Jesus was when he was nailed to the cross. Police are now saying that he was murdered by someone that he knew and that it was over a personal dispute. Initially people on social media were saying that it was a government conspiracy due to his upcoming documentary on the trial of Dr. Sebi—a controversial figure who claimed to have found the cure to AIDS and other STD’s—but now the energy has shifted back to us. Back to the ghetto, and back to the self-hatred that is so pervasive in the black body. This plague is the reason why Nipsey is no longer amongst the living. It is the reason why he was tragically murdered even though he was a rare manifestation of hope in a righteously absurd era characterized by the blind routinely leading millions of followers and those who sleep on the traditions of our ancestors loudly proclaiming to be woke.
As I sit here writing, the waves of pain are crashing against my consciousness. Particularly as I write the word was in regards to Nipsey. For everything that he did was for the future of black people—future economic empowerment, future financial literacy, future black ownership of the hood—and now he will be forever relegated to the past. We will have to speak of him in the same cryptic “what if” language in which we speak of Tupac Shakur. Each time we see his profound intellect displayed during an interview, or hear him spitting rhymes over a gangsta beat, instead of bobbing our heads we will instinctively hold them—both hands pressed against our foreheads— and say “Damn.” A man so full of light who escaped a life sentence in the penitentiary, poverty, disease, ignorance and all the other symptoms of ghetto America should not have to spend the rest of eternity trapped in the past tense. There was so much more unifying that he could have done.
Nipsey, for those of you who may not know, was the solution. If one were to go to any barbershop in any hood in this country and pose the question “What needs to be done in order to turn this community around?” People would inevitably say young people need jobs, instead of liquor stores we need more black owned businesses, the young people need a leader that will inspire them. Nipsey provided all of these things. He carried the faith of downtrodden on his back just as gracefully as he dawned the words SLAUSON BOY in the form of a tattoo between his shoulder blades.
He was at once the descendant of American slaves on his mother’s side and of a son of the Abyssinian Empire on his father’s side. Nipsey was royalty. He was mixed with those that rose up from slavery and those who refused to be colonized. Indeed, the best blood of Africa coursed through his veins. Blood that was unfortunately spilled on the pavement in the rolling 60’s neighborhood that he loved so dearly. A community which he was committed to uplifting.
Nipsey is dead now. Having been murdered less than 48 hours ago. He leaves two children, one girlfriend, and a legacy of love and power. And though he left too soon, he left a blueprint on the possibility of collective empowerment for a group of people that have been systematic stripped of such a concept. He will be missed by many, especially this writer. Rest easy Nip. I will ride for you. I will write for you and I will hustle hard in your honor.
Roger Porter
http://www.kgpc969.org/the-ghetto-sun-times/2018/6/19/ep-8-ooh-child-things-are-going-to-get-easier
Drake was just the man about a week ago. He was the Canadian that could do no wrong—especially when it came to black women. He seemed to be the only major figure in rap that would consistently praise black women in his music. Remember his line from the 2011 hit Make me Proud: “Like you went to Yale but you probably went to Howard Knowin' you.” The song is about women who accomplish major goals but don’t get the recognition that they deserve from men. What this line does is it makes the song solely about black women considering the fact that Howard is an historically black college. Drake has kept this same energy (publicly at least) through his last video for “
http://www.kgpc969.org/the-ghetto-sun-times/2018/5/11/ep-6
http://www.kgpc969.org/the-ghetto-sun-times/2018/5/1/ep-5-the-prison-the-block-and-the-dead
Episode 5: The Prison,The Block and The Dead with @donblak is now available. Sitting down with the young poet/actor/rapper/social activist from Richmond, CA was an amazing experience. Click on the link pasted below to see exactly how the conversation went. Oh yeah and in this episode (which was originally recorded 4/26/18) I give my opinions on the Bill Cosby conviction hours after the verdict. Be sure to listen, share it and tell a friend about the GhettoSun Times 🙏🏾
http://www.kgpc969.org/the-ghetto-sun-times/2018/4/5/the-ghetto-sun-times
I lost sleep over Stephon Clark last night. I lost sleep over the fact that if he were white and stood accused of breaking windows in a white neighborhood then he would still be alive. As a matter of fact he would probably be out on bond. The chances of a 22-year-old white man actually going to jail for the crimes that Stephon Clark alleged to have committed seem very slim to me. In the middle of the night I thought about the criminalization of black bodies and how the practice lends itself to this case. It was reported that Oscar Grant was fighting on the BART train and was being belligerent, which was why he was murdered. Renisha Mcbride was drunk and that’s why she was killed. Sandra Bland wouldn’t put out her cigarette. Trayvon Martin and Alton Sterling were both high. Mike Brown stole a box of cigars. And somehow, in the consciousness of Americans, when these misdemeanors are committed by black people then they are punishable by death.